“Thine slain men are not slain with the sword…” What does it mean to have a host of people living dead lives? Not that I would cast a sweeping judgment across the bulk of humanity, but the question begs consideration. What does come of a nation that has utterly discounted their purpose for existence.
This chapter appears to be directed back at Jerusalem. Where most of the other “burden” prophecies were aimed at the other nations of the day that surround Jerusalem, Isaiah is now address his own people again.
The end of this chapter contains a Messianic prophecy, though there was a literal fulfillment in his words as well. Priesthood keys are referenced here. Christ is the possessor of those keys and that right that comes with those keys.
Studying a bit more the prophesy at the end of this chapter about the Savior (see verses 20-25), there is reference to his crucifixion. The effects of the Savior’s action, or his being placed in this position of authority is significant. “They shall hang upon him all the glory of his father’s house, the offspring and the issue…” (The Spanish translation replaces “offsping” and “issue” with “descendents” and “posterity” respectively.)
This reminds me of Mosiah 15, where Abinadi is explaining to those wicked priests how Christ’s sufferings extends to him the power to be father to those who believe on his name.
Behold, I say unto you, that when his soul has been made an offering for sin he shall see his seed.Mosiah 15:10
This is an interesting connection, mostly because Abinadi was referencing Isaiah to begin with. Then here I am reading Isaiah and being brought to consider the words of Abinadi.